DEOBANDHIS AND THEIR UNIQUE DREAMS

1. Rasheed Ahmad Gungohi writes in Al-Baraheen al-Qatiya about the superiority of the Madrasa (school) of Deoband … a noble person was blessed with a vision of the Prophet Muhammad (sallallahu alaihi wa-sallam), in which he saw Allah’s Messenger (sallallahu alaihi wa-sallam) speaking in Urdu. The noble person asked, ‘How do you know this language, while you are an Arab?’ He (sallallahu alaihi wa-sallam) said, ‘From the time I have been in contact with the scholars of the school of Deoband, I’ve known this language’.” Rasheed Ahmad Gungohi comments, “From this we understand the greatness of this Madrasa (school).”[1] (Click to view scanned image of the quote)


2. Moulana Zakariyah says: “Once he (Imdadullah Muhajir Makki) saw in a dream that he could not lift his feet on account of the awe, which pervaded his being. Suddenly, his honorable ancestor, Mulla Bulaqi appeared and taking hold of Haji Sahib’s hand, presented him to Rasoolullah. In turn, Rasoolullah took hold of his (Haji Sahib’s) hand and assigned him into the care of Shaikh Mashaikh Hazrat Mia’nji Nur Muhammad.”[2] (click to view the scanned image of this quote)


3. Moulana Zakariyah says: “… Hazrat’s (Imdadullah Muhajir Makki) sister-in-law saw Rasoolullah in a dream saying: “Get up! (Move away!) I shall prepare the food of Imdadullah’s guests who are Ulema.”[3]


4. Moulana Zakariyah says: “Once a man saw in his dream that Hazrat Haji Sahib (Imdadullah Muhajir Makki) was wearing the Mubarak cloak of Rasoolullah…”[4]


5. Moulana Zakariyah says: “After Ziyarat of Rasoolullah’s grave, he (Imdadullah Muhajir Makki) derived fuyudh of that holy place. During his time in Medina, while in Muraqabah in the area known as ‘a garden from the gardens of Jannah’ (i.e. the area between the Sacred grave and blessed minbar), he had the honor of making Ziyarat of Rasoolullah, who placed an amamah (turban) on his head.”[5]


6. Moulana Zakariyah says: “In one of the villages in the district of Surat, there was an Imam of the Masjid, whose name is Sulaiman Mia. He dreamt that two Buzurgs with the holiest countenance were sitting on a throne. Sulaiman Mia asked this man: “Who are these great people?” He replied: “The great one is Rasoolullah and the other is Moulana Rasheed Ahmad, the Shaikh of Moulvi Ahmad Buzurg, former principal of Dhabel Madrasa.”[6]


[1] Al-Baraheen al-Qatiya, p.30.
[2] Irshaadul-Mulook (Eng. Trans) p. 29-30, Mashaikh-e-Chist (Eng. Trans) p.209 and Imdadul-Mushtaq ila Ashraful-akhlaq, (Urdu version) p. 8.
[3] Mashaikh-e-Chist pp. 221, Ikhmaalush Shiyaam (Eng. trans) pp. 45, Irshaadul-Mulook (Eng. trans) p.32 and Imdadul-Mushtaq ila Ashraful-akhlaq, (Urdu version) p. 8-9
[4] Mashaikh-e-Chist p.223.
[5] Mashaikh-e-Chist p.221.
[6] Mashaikh-e-Chist (Eng. Trans) p.248-249.


Via shehzad Sattar 

Qasim Nanotwi can show the Prophet (saw) to the people anytime anywhere

Qasim Nanotwi can show the Prophet (saw) to the people In “Arwah Thalathah” story n° 267, it is written: 

“Diwan Muhammad Yaseen Sahib Deobandi said that Hazrat Nanowti went in Qadhipur in the ten first days of Muharram, and the Rawafids had invited Hazrat to their Majlis. Hazrat accepted this on the condition that after the people have given their speeches, he would also say something, and they disagreed with this. And after some religious talk, all these Rawafid said: if you show us the Prophet (saw) in a state of being awake, and Huzur (saw) tells with his tongue that what you are saying is right, then we will enter Ahlus Sunnah Wal Jama’ah. He replied: if you are committed to this, then I am ready to show you the Prophet (saw) in a state of being awake, but the Rawafid flew away.”

 Ashraf Ali Thanvi wrote (justifying) in note: “Either he had the power to do this Tasarruf (control) or he relied on “If he takes an oath upon Allah, Allah will make him free from it (oath)””
Scan

http://pic60.picturetrail.com/VOL1773/9677484/19668720/317679275.jpg

Ganghoi never took a breathe except after consulting the prophet (s.a.w) for 12 years

Gangohi not doing anything without asking the Prophet (saw) !

it is written: “Once Hazrat Maulana Ganghoi (rah) was very enthusiastic and there was a discussion on the topic of Tasawwur e Shaykh (imagining the face of his Shaykh always when doing Zikr and others) and he asked: “Shall I mention it?” and they said yes, and he said again: “Shall I mention it?” and they said yes, and he said again: “Shall I mention it?” and they said yes. Then he said: “For three complete years, the face of Hazrat Imdad was remaining in my heart, and I did not do anything without asking him. “ Then he became enthusiastic again and said: “Shall I mention it?” and they said: yes surely mention it…: “For 12 years Hazrat (the Prophet (saw)) remained in my heart and I did not do anything without asking him.” And after saying this he became more enthusiastic and said: “Shall I mention it?” and they said yes, but he remained silent, and people insisted and he said: “leave it” and tomorrow they insisted again and he said: “Brother, I remained then in the state of Ihsan”.


[Ref: story no. 307 of “Arwah Thalathah”,]


Scan

http://pic60.picturetrail.com/VOL1773/9677484/17902368/301585547.jpg
Only if the sahaaba knew the secret recipee of ganghoi , they would have too been able to consult the prophet (s.a.w) in matters of war-fare and especially the khilafah.

THE PROPHET TRANSFORMS INTO RASHID AHMAD GANGOI

A quick short summary of what the author is trying to boast about at length :




The prophet (s.a.w) transformed his appearance to that of Rashid Ahmad Gangohi because Haaji sahab loved Gangoi sahab a lot (i.e to please haji sahab the prophet did this).............and in the end , the prophet (s.a.w) sought permission from Haaji sahab if he could leave. Sorry could not get my hands to translate the whole thing. I am awe filled with such karamat

Gangoi expressing love to Nanotwi in a weird way

Hadhrat Gangoi once in a very love filled gesture asked Hadhrat Nanotwi to lie down beside him. Hadhrat nanotwi felt shy yet when he was requested again (to lie down) then he respectfully lay down on his back on the 4 legged mattress. Hadhrat Gangoi too laid beside him and turned (facing) towards him (Nanotwi) putting his hand on Nanotwi's chest the way an honest lover does satisfying (pleasuring) himself. (Then) Hadhrat Har chand said : What are you doing? what would the people think (if they saw you in this compromised position)? Hadhrat Gangoi said : " Let them say (whatever they want) 

[Ref: Arwaah e Thalaatha Hikayat (305) ] 

Just Imagine if Imam Bukhaari expressed his love for his shaykh `Ali ibn Madeeni this way? Or Imaam Ibn Baaz rahimahullah expressed it to Shaykh Albaanee? My god ! i need asprin to even imagine such Aimmah doing such an act which these Allamah faqeeh hakeem ul Ummat Mujtahid ul-Mars - Hujjat e Saturn , Wasail e Pluto mawlanas end up doing. 

THE DEOBANDHIS HIDE THEIR KNOWLEDGE OF WAHDATAL WAJOOD FROM THE LAYMEN

A question arises, if the concept of Wahdat al-Wajood is the lifeblood of Sufism and most scholars of Deoband consent with it. Then why is this concept not propagated and popularized to the masses of people?

Ans : The secret cult of the Sufi masters seem to have decided that the belief of Allah’s Presence everywhere is enough for a common man to believe in, without referring to the details of this concept. The concept of Wahdat al-Wajood is supposed to be the Tawheed of the Spiritually Elites, as Abu Bakr al-Kalabadhi mentioned in his book that al-Junaid said to al-Shibli, “We studied this science deeply, and then concealed it in the vaults, but you have come and displayed it above the heads of people.” Al-Shibli replied: “I speak and I listen, Is there any other in the world but I?[1]

We mentioned earlier, Ashraf Ali Thanvi mentions his Pir’s (i.e. Imdadullah Makki’s) infatuation with Wahdat al-Wajood. Thereafter, he comments, “But to express these sayings or to relate them is not for everyone.”[2] (click to view the scanned image of this quote)

These remarks prove that the concept of Wahdat al-Wajood is supposed to be hidden from the common people. Ashraf Ali Thanvi said at an occasion, “Hazrat Haji Imdadullah was Allah’s Hujjat (Proof) on the earth. The knowledge, which had become hidden for centuries became manifest on his lips.”[3]

Thus, even if any common person is exposed to the belief of Wahdat al-Wajood, his previous belief that Allah is present everywhere will help him accept “the great mystery.” It is mentioned in “The Six Fundamentals”[4] in the explanation of the Kalimah, “... (A believer) should believe Him (Allah) to be his Sole Guardian and Helper in distress and present everywhere.”

The Position of the Scholars about “Hidden Knowledge” in Islam

Imam Ahmad reports in Az-Zuhd (p. 48), and ad-Daarimee in his Sunan (1/91), from ‘Umar Ibn Abdul-Aziz that he said: “If you see a people discussing anything of their Deen secretly, to the exclusion of people in general, then know that they are upon the foundation of misguidance.”[5]

Ibn al-Jawzee quotes this report in Talbees-Iblees saying, “So our Deen, all Praise being for Allah, is clear and manifest containing nothing hidden, nor anything concealed, suppressed or secret. Thus, whatever the people of partisanship employ from that then it is the door to misguidance, and Allah’s refuge is sought.”[6]

[1] The Doctrines of the Soofis (Kitaab al-Ta’arruf li-Madhhab Ahl al-Tasawwuf) (Eng. Trans.) p.145.

[2] Malfoodhat Hakeem al-Ummat (a biography of Ashraf Ali Thanvi by Muhammed Iqbal Quraishi) vol.1, p.244.

[3] Malfoozat (Statements and Anecdotes of Ashraf Ali Thanvi) by Majlisul Ulemaa, p.68

[4] Fazaail-e-Aamaal, (Eng. Trans.) The Six Fundamentals, Part – 8, p.1, (Edn. 1985 - Published by Dini Book Depot - Delhi).

[5] Al-Muntaqan-Nafees min Talbees Iblees, p.40.

[6] Al-Muntaqan-Nafees min Talbees Iblees, p.89.

DEOBANDHI AKABIREEN TURN HINDU

Source: http://www.darulifta-deoband.org/showuserview.do?function=answerView&all=ur&id=32642&limit=1&idxpg=0&qry=


Wahdatal Wajood literally means " one existence" this Hindu theory has been used by the sufis, shi`as and even the akabireen of the deobandh to propagate this disrespectful Kufr 

The above fatwa from dar al-uloom's official website states : 

Question : 

1) Is Allah (physically) present everywhere ?
2) Is allah (physically) present at all places at the same time? 
3) Is allah present IN everything? 

Answer by the reputed committee and scholars of Deobandh 

1) Yes
2) Yes
3) Yes and this is proven by Qur`an 


End quote 

So for them and Hindus their God is present in bathroom, in animals, in humans, etc. No more comments. even the most insane or sinning Muslim who is atleast aware of why islam is different from other religion would puke out hearing such a theory . And did you know what's more disgusting? the followers of this sect of deobandh, when they are refuted and informed about this blasphemy (yes blaphemy) they try every corner, every atom of energy to defend them, make excuses for them and the current modern day scholars, out of embaressment, humiliation and rejection, have resorted to defend their akabireen in another style, i.e by throwing ta`weelat (false interpretation) defending this theory . 


Ashraf `Ali thanvi rightly said : 


Most Muqalideen in general and even the Notables (Scholars)are so firm in Taqleed that when they hear about an Ayat or Hadees which contradicts the saying of their Mujtahid, then there is an unrest in their hearts. The idea of Refusing to acknowledge the Ayat and Hadith (which goes against their fiqh) first starts in their hearts, then they think of doing Ta’weel (interpretation). And no matter how impossible is it, and no matter how strong is the Daleel (evidence) of other party, and even if the Daleel of their Mujtahid is nothing but just a Qiyas, and even if they do not have energy or time for doing Ta’weel . Yet despite of all this they will do Ta’weel just for the sole purpose to prove their Madhab victorius. They (Muqalideen) are not ready to leave the Qawl (Fatwa) of their Mujtahid (scholar) and to act upon a evident saheeh hadith.

[Ref: http://the-finalrevelation.blogspot.com/2014/02/warning-from-self-interpretation-of.html] 

Now many brothers have written book, even dedicated whole websites and youtube channels, (may allah reward them for exposing this cult) exposing this theory of deobandh and sufis and shi`as. I will mention here a few examples below :

(please read points 6, 7 and 8)