Gangoi expressing love to Nanotwi in a weird way

Hadhrat Gangoi once in a very love filled gesture asked Hadhrat Nanotwi to lie down beside him. Hadhrat nanotwi felt shy yet when he was requested again (to lie down) then he respectfully lay down on his back on the 4 legged mattress. Hadhrat Gangoi too laid beside him and turned (facing) towards him (Nanotwi) putting his hand on Nanotwi's chest the way an honest lover does satisfying (pleasuring) himself. (Then) Hadhrat Har chand said : What are you doing? what would the people think (if they saw you in this compromised position)? Hadhrat Gangoi said : " Let them say (whatever they want) 

[Ref: Arwaah e Thalaatha Hikayat (305) ] 

Just Imagine if Imam Bukhaari expressed his love for his shaykh `Ali ibn Madeeni this way? Or Imaam Ibn Baaz rahimahullah expressed it to Shaykh Albaanee? My god ! i need asprin to even imagine such Aimmah doing such an act which these Allamah faqeeh hakeem ul Ummat Mujtahid ul-Mars - Hujjat e Saturn , Wasail e Pluto mawlanas end up doing. 

THE DEOBANDHIS HIDE THEIR KNOWLEDGE OF WAHDATAL WAJOOD FROM THE LAYMEN

A question arises, if the concept of Wahdat al-Wajood is the lifeblood of Sufism and most scholars of Deoband consent with it. Then why is this concept not propagated and popularized to the masses of people?

Ans : The secret cult of the Sufi masters seem to have decided that the belief of Allah’s Presence everywhere is enough for a common man to believe in, without referring to the details of this concept. The concept of Wahdat al-Wajood is supposed to be the Tawheed of the Spiritually Elites, as Abu Bakr al-Kalabadhi mentioned in his book that al-Junaid said to al-Shibli, “We studied this science deeply, and then concealed it in the vaults, but you have come and displayed it above the heads of people.” Al-Shibli replied: “I speak and I listen, Is there any other in the world but I?[1]

We mentioned earlier, Ashraf Ali Thanvi mentions his Pir’s (i.e. Imdadullah Makki’s) infatuation with Wahdat al-Wajood. Thereafter, he comments, “But to express these sayings or to relate them is not for everyone.”[2] (click to view the scanned image of this quote)

These remarks prove that the concept of Wahdat al-Wajood is supposed to be hidden from the common people. Ashraf Ali Thanvi said at an occasion, “Hazrat Haji Imdadullah was Allah’s Hujjat (Proof) on the earth. The knowledge, which had become hidden for centuries became manifest on his lips.”[3]

Thus, even if any common person is exposed to the belief of Wahdat al-Wajood, his previous belief that Allah is present everywhere will help him accept “the great mystery.” It is mentioned in “The Six Fundamentals”[4] in the explanation of the Kalimah, “... (A believer) should believe Him (Allah) to be his Sole Guardian and Helper in distress and present everywhere.”

The Position of the Scholars about “Hidden Knowledge” in Islam

Imam Ahmad reports in Az-Zuhd (p. 48), and ad-Daarimee in his Sunan (1/91), from ‘Umar Ibn Abdul-Aziz that he said: “If you see a people discussing anything of their Deen secretly, to the exclusion of people in general, then know that they are upon the foundation of misguidance.”[5]

Ibn al-Jawzee quotes this report in Talbees-Iblees saying, “So our Deen, all Praise being for Allah, is clear and manifest containing nothing hidden, nor anything concealed, suppressed or secret. Thus, whatever the people of partisanship employ from that then it is the door to misguidance, and Allah’s refuge is sought.”[6]

[1] The Doctrines of the Soofis (Kitaab al-Ta’arruf li-Madhhab Ahl al-Tasawwuf) (Eng. Trans.) p.145.

[2] Malfoodhat Hakeem al-Ummat (a biography of Ashraf Ali Thanvi by Muhammed Iqbal Quraishi) vol.1, p.244.

[3] Malfoozat (Statements and Anecdotes of Ashraf Ali Thanvi) by Majlisul Ulemaa, p.68

[4] Fazaail-e-Aamaal, (Eng. Trans.) The Six Fundamentals, Part – 8, p.1, (Edn. 1985 - Published by Dini Book Depot - Delhi).

[5] Al-Muntaqan-Nafees min Talbees Iblees, p.40.

[6] Al-Muntaqan-Nafees min Talbees Iblees, p.89.

DEOBANDHI AKABIREEN TURN HINDU

Source: http://www.darulifta-deoband.org/showuserview.do?function=answerView&all=ur&id=32642&limit=1&idxpg=0&qry=


Wahdatal Wajood literally means " one existence" this Hindu theory has been used by the sufis, shi`as and even the akabireen of the deobandh to propagate this disrespectful Kufr 

The above fatwa from dar al-uloom's official website states : 

Question : 

1) Is Allah (physically) present everywhere ?
2) Is allah (physically) present at all places at the same time? 
3) Is allah present IN everything? 

Answer by the reputed committee and scholars of Deobandh 

1) Yes
2) Yes
3) Yes and this is proven by Qur`an 


End quote 

So for them and Hindus their God is present in bathroom, in animals, in humans, etc. No more comments. even the most insane or sinning Muslim who is atleast aware of why islam is different from other religion would puke out hearing such a theory . And did you know what's more disgusting? the followers of this sect of deobandh, when they are refuted and informed about this blasphemy (yes blaphemy) they try every corner, every atom of energy to defend them, make excuses for them and the current modern day scholars, out of embaressment, humiliation and rejection, have resorted to defend their akabireen in another style, i.e by throwing ta`weelat (false interpretation) defending this theory . 


Ashraf `Ali thanvi rightly said : 


Most Muqalideen in general and even the Notables (Scholars)are so firm in Taqleed that when they hear about an Ayat or Hadees which contradicts the saying of their Mujtahid, then there is an unrest in their hearts. The idea of Refusing to acknowledge the Ayat and Hadith (which goes against their fiqh) first starts in their hearts, then they think of doing Ta’weel (interpretation). And no matter how impossible is it, and no matter how strong is the Daleel (evidence) of other party, and even if the Daleel of their Mujtahid is nothing but just a Qiyas, and even if they do not have energy or time for doing Ta’weel . Yet despite of all this they will do Ta’weel just for the sole purpose to prove their Madhab victorius. They (Muqalideen) are not ready to leave the Qawl (Fatwa) of their Mujtahid (scholar) and to act upon a evident saheeh hadith.

[Ref: http://the-finalrevelation.blogspot.com/2014/02/warning-from-self-interpretation-of.html] 

Now many brothers have written book, even dedicated whole websites and youtube channels, (may allah reward them for exposing this cult) exposing this theory of deobandh and sufis and shi`as. I will mention here a few examples below :

(please read points 6, 7 and 8)

ASHRAF ALI THANVI JUSTIFIES BLASPHEMY BY ACCUSING GHAZALI OF IT

Al-Ghazali being with the Prophets on the night of Mi’raj

In “Imdad ul Mushta” p 95-96, story n° 181, it is written:

“It is told that on the night of Mi’raj, when Aan Hazrat (saw) met Hazrat Musa, Hazrat Musa ‘aley salam) asked: “How can your saying: “The scholars of my community are like the Prophets of Bani Israil” be true?” Hazrat Hujjat ul Islam Imam Al-Ghazali appeared and he said Salam with the addition of “wa Barakatuhu wa Maghfiratuhu” and others. Hazrat Musa (aley salam) asked: “Why do you use such long words in front of elders?” and Imam AlGhazali replied: “Allah only asked you: “What is this in your right hand O Musa?” and you gave such a long answer: “This is my stick, I lean on it, I conduct my beasts with it and it is also for other purposes.” Aan Hazrat (saw) said: “Be polite O Ghazali”

Ashraf Ali Thanvi wrote (justifying this blasphemy) :

in notes: “This must be the Kashf of a saint, and this Mi’raj in which this dialogue occurred appeared to him through Kashf, (this Mi’raj) in which the souls gathered and it is not the Mi’raj of the Prophet (saw) with his body…”


Scan: 

http://pic60.picturetrail.com/VOL1773/9677484/19920162/322167719.jpg http://pic60.picturetrail.com/VOL1773/9677484/19920162/322167718.jpg

Ikhwaan, if this is not blasphemy i don't know what it. The reason i avoid commenting on posts it lest i harm the deobandhi reader by my anger. The deobandhis venerate such a person !! 

The prophet was the chef of Imdaadullah, serving his guests

Ashraf `Ali Thanvi narrated regarding Aala hadhrat (makki) Sahab that one day Aala Hadhrat saw a dream that his brothers wife was cooking food for his guests. Meanwhile the prophet (s.a.w) comes and says (to her) : get up and go, you're not eligible to cook for Imdaadullah's guests. His guests are (respected) scholars for whom i shall cook

[Ref: Imdadullah Masaahaiq page 20]








See the love and respect of the sahaba for the messenger of Allah (s.a.w) : http://the-finalrevelation.blogspot.com/2012/08/sahabas-love-for-prophet.html

Gawth `Azam Jilaani can save the drowning ship merely by some sufi attention

The Gawth A’zam Al-Jilani can save a ship from drowning by Sufi meditation

P 46, in story n°18, Imdadullah writes: “One day, Hazrat Ghawth Al-A’zam was sitting with seven Awliya, he saw with his profound eyes that there was a ship that was closed to be drowned, and with courage and Tawajjuh Batini (he paid some kind of Sufi attention), he saved it from drowning.”

http://pic60.picturetrail.com/VOL1773/9677484/19920162/322109811.jpg

Related fairy tale : http://deobandhikaramaat.blogspot.com/2014/03/karamaat-4-deobandhi-peer-lifts-dying.html 

there are many steven spielberg type stories attributed to Shaykh `Abdur Qaadir Jeelaani rahimahullah. He is free from these lies. I wonder, if these deobandhis ever went to debate Non Muslims against their illogical faith and creed, how would they respond if the non muslims asked them the same question? 

Qasim Nanotwi returns from the dead - Astala Vista Baby

Qasim Nanotwi coming back after death In “Arwah Ath-Thalathah” story n°247

it is written that a dispute occurred between Molvi Ahmad Hasan Sahib Amrohi and Molvi Fakhr ul Hasan Sahib Ganghohi, and Mahmud ul Hasan Deobandi took one side and entered the dispute, and this matter remained for a long time, so: “One morning after the prayer of Fajr, Maulana Rafi’ ud Din Sahib (rah) called Maulana Mahmud ul Hasan Sahib in his room (which is in Dar ul ‘Ulum Deoband) and Maulana came…the weather was very cold. Maulana Rafi’ud Din said: first look at my condition, and Maulana looked at his condition and he was wet (because of sweating), he said: The fact is that Maulana Nanotwi (rah) came with his physical body (Jasad ‘Unsuri) which made me sweat this much…and he asked Mahmud ul Hasan not to enter this dispute, so I called you only to tell you this. Maulana Mahmud ul Hasan said: Hazrat, I make Tawbah at your hand and after this I will not talk about this issue.

” Ashraf Ali Thanvi wrote in notes: “There can be two possibilities: one that it was a Mithali body which was resembling the physical (‘Unsuri) body, and the second possibility is that the soul did Tasarruf (some Sufi control) and prepared a physical (‘Unsuri) body.”

Scan

http://pic60.picturetrail.com/VOL1773/9677484/19668720/317733309.jpg http://pic60.picturetrail.com/VOL1773/9677484/19668720/317733310.jpg

Via brother Aijaz Shaikh.