Student of Rashid Gangoi saves the prophet from falling into the hell fire

As Muslims we all know we will be made to cross the sirat, the bridge over hell, look at what a student of Mawlana Rashid Ahmad Gangohi said,

"I saw in a dream the Messenger of Allaah (Sallalahu Alayhee Wasallam) took me to the bridge of sirat and I saw the Messenger of Allaah (Sallalahu Alayhee Wasallam) was falling over the bridge so I saved him." (Balagahtul Khairan pg.15) of Mawlana Hussain Ali of Bicharan from the district of Mianwali, Punjab Pakistan)

I have only one thing to say. All those who share posts after posts, views and papers after papers against salafiyyah and salafis every other day, how many times have they spoken against such ridiculous and at times even blasphemous MUTAWATIR ( repeat : Mutawatir) reports from the senior (repeat senior) heads of deobandh?! 

If someone says similar karamati narrations are present in the books of the salaf then i say so what? we never use those narrations to boast about Ibn Taymiyyah. Ibn Taymiyyah's students have reported so many karamat about him, when did you see the overwhelming majority of ahl al-hadeeth use these karamat as a tool of his superiority and spirituality and virtue?! We don't rely on these karamat to establish someone's importance in academia. Nor we do we share and spread these in the people or daily 5 times reading book " fadhail e amal". No one reads those Karamati books of salaf everyday or stipulates they be taught to the awaam every day the way deobandhi books are. 

The Dead Deobandhi imam join the debates

The author of Sawaanih Qaasmi mentions a story that:

“A Barelwi Scholar and a Deobandi Student of Knowledge agreed to have a debate. The deobandi Student of knowledge dilly-dally promised to have the debate. The date, topic, and place were all decided. Maulaana Waa’iz Sahab entered the gathering with a bundle of books with his disciples, wearing a long and attractive Turban, and on the other side, the Deobandi Imaam, scarcely, appeared in front of them with a dim, weak, and Miskeen face, Miskeen voice, and with a frightened look. The thing to hear is what this Deobandi Imaam said after observing. He said: ‘I sat in front of Maulaana Waa’iz Sahab. The discussion hadn’t started yet that I felt in my arm that a strange person whom I don’t know has come and sat along with me, and that strange person that appeared suddenly, said to me, ‘Start the discussion and do not feel scared’, this gave me the feeling of an unordinary strength to my heart, what happened after that, listen to it in the words of that Deobandi Imaam

Some words were coming out of my mouth and they were coming as such that even I didn’t know what I am speaking, to which Maulaana Waa’iz, in the beginning, gave answers, but the question & answer session hadn’t stretched out yet that I see Maulaana Waa’iz standing up from his seat and he starts crying out while laying his head in my feet. His turban is all messed up and keeps on saying, ‘I didn’t know that you are such a big Scholar, please forgive me, whatever you are saying is correct and right, I was on mistake’. This scene was very surprising for the crowd, as they came thinking something and they end up seeing something else’. That Deobandi Imaam said I don’t know where that personality, that appeared suddenly, had gone after that and he didn’t know who that person was and what was up with him? 

Well, the incidence ended here, the Muslims of the district were already the supporters of Deobandi Imaam Sahab, and this incidence gave even more abundance to his followers and this caused the increase in the comfort and relieve of Deobandi Imaam Sahab.

Shaikh ul-Hind said that I asked that Deobandi Imaam Sahab to describe me the look of the person which disappeared after a sudden appearance. He (“Shaikh ul-Hind”) said, as he was describing him to me, the image of Hadhrat al-Ustaad (Qaasim Naanotwi) was keep on coming in my mind. When he finished describing him, so I said to him, this was Hadhrat al-Ustaad rahimahullah (Nanotwi), who came to help you from Allaah”

[Ref: Sawaanih Qaasmi: 1/331]

No need to upload your resume on monster.com

Ashraf ali thanvi (once again yes) narrates a story of a man who after the death of his peer, went to his grave and said i am troubled and struggling to find food please help me and bestow some grace on me. So thereafter everyday he used to get some money (as per their currency and time) from the grave and ashraf ali thanvi clarifies that this is a karamat of the awliyah

[Ref: imdadul mushtaaq, page 117, fakhra 290]

Jalaluddin Rumi's Sex in the city

Another amazing wali of the Deobandhi Akabireen :

The wife of Jallaluddin Ar Rumi thought that his sexual desire had diminished. Jallaluddin Rumi came to know about her suspicion in a special trance of revelation (KASHF). That night he went to his wife and had sex with her 70 times. So much so that she started asking for forgiveness for her thoughts.

[Manaqib al Arifin, p.70, by Shamsuddin Aflaki]

For more info on this superb wali of Deobandhi akbireen, see: http://www.umm-ul-qura.org/info/user_pages/page.asp?art_id=87

The Majzoob who called himself rabbul alameen

This book arwah thalaathah aka Hikayate awliyah (or lessons and morals from awliyah) is a deobandi book enlisting lessons from the "awliyah " as per the deobandhi akabireen. . In summary this story contains a story about a 'majzoob' who used to call himself "Rabbul `Alameen (Lord of the worlds)"  The following passage from a lengthy story  is translated to show who the awliyah are for the deobandhi akabireen. 

Note: there are very ultra local urdu words in this passage. I will try my best to translate them so as to retain the original meaning of the sentence. Anyone who wants word to word may refer to the Urdu screenshots. 

Khan sahab narrated that there was a "Majzoob" who lived in Rampur who used to call himself "Rabbul `Alameen". The house he stayed in furnished a very fine bed upon which was spread a very elegant bedsheet and he used to sit on his bed with utmost elegance. Near the head-rest of this bed was a chauki (something like a flat box or platform) upon which his praying mat was spread. Afront the bed were some sacks spread and everything in the room was placed in an organized manner and tidiness was ensured such that we wouldn't find a speck of dirt in the dwelling .  He used to adorn himself with the poshest of clothes and was very jolly.

His sermons used to be very mesmerising such that it dare not happen that his tongue slips or he mutters. But most of the times his sermons used to be meaningless and worthless (word unclear).  During his sermons he used to at times do "Foo Foo Shoo Shoo"  He had a servant with him and his house used to be closed all the time.  If someone would come and knock the door thrice and recieved no reply then he would return but if the "Majzoob" wanted to invite someone in then he would ask his servant to open the door and his servant would have the guest remove his shoes outside and then he would place it in the shoe rack

So this guest would then present himself in front of the Majzoob and would narrate his need . The Majzoob had a rule that he used to often say/do "foo foo shoo shoo" towards the right side, left side, top and bottom. 

It was famously attributed to him that once to commit suicide he stabbed himself due to which his intestines came out. Upon seeing this his sister started crying. So seeing his crying sister he re-placed his intestines back in and the wound got healed (instantly). 

Once me and my uncle (i.e paternal aunty's husband) went to the Majzooba and as per his habit, he started " Foo Foo and Shoo Shoo" and then he said that on such and such time rabbul `alameen (addressing himself) wanted to meet rabbul `alameen and such happened and such and such and such and then he opened showed us his stomach where we could see a (stitched sort of) line from his chest to his belly button which showed that he did open himself up . 

THE FADHAIL AMAAL OF THE ANCIENT ARABS

A Book of Strange and Wonderful Tales and its Eminent Translator

Crocodiles have pearls in their ears; statues move and speak. The first English translation of a collection of Arab fantasy stories opens a window on to the imaginings of the medieval mind. Professor Malcolm Lyons has brought alive for the modern reader the gripping yarns in Tales of the Marvellous and News of the Strange. 

See: http://www.cam.ac.uk/research/features/a-book-of-strange-and-wonderful-tales-and-its-eminent-translator

Prophet comes in the dream of Imdadullah makki taking the form of rashed gangoi

Hadhrat Haji Imdadullah Makki narrates how the prophet (s.a.w) came in his dream taking the form of rashid ahmad gangoi and when the prophet (s.a.w) was taking his leave, haji sahab questioned : " what we read about your description in the books was different but now you have taken the form of gangoi... why so?  when asked why so, he (s.a.w) said it's because he loved gangoi (and the bullocks continue) 

[Ref: (Ulema Deoband ke karamat aur waqiyat ,  Page No 57)]

Remember oh Muslims the prophet emphatically said that the shaytaan cannot take the prophet's actual form even in the dream but seems like rashid ahmad gangoi can .....

the prophet was seen travelling in a train that comes from deobandh in a dream

A deobandhi aalim narrates his dream : 

...... and soon i realized that the train which was supposed to arrive from the city of deobandh or saharanpoor , had Prophet (s.a.w)  in it. In a while, the train halted at the railway platform and noor shined upon the prophet (s.a.w) and he was found seated in the compartment nearest to the engine. 

[Ref: Mubbashharat daar al-Uloom page 27] 

Source :http://www.ahnafexpose.com/index.php/en/deobandiat/deoband-ulema-aur-nabi-ke-gustakhia/387-nabi-e-kareem-deoband-ke-train-me-sawar 

DEOBANDHIS AND THEIR UNIQUE DREAMS

1. Rasheed Ahmad Gungohi writes in Al-Baraheen al-Qatiya about the superiority of the Madrasa (school) of Deoband … a noble person was blessed with a vision of the Prophet Muhammad (sallallahu alaihi wa-sallam), in which he saw Allah’s Messenger (sallallahu alaihi wa-sallam) speaking in Urdu. The noble person asked, ‘How do you know this language, while you are an Arab?’ He (sallallahu alaihi wa-sallam) said, ‘From the time I have been in contact with the scholars of the school of Deoband, I’ve known this language’.” Rasheed Ahmad Gungohi comments, “From this we understand the greatness of this Madrasa (school).”[1] (Click to view scanned image of the quote)


2. Moulana Zakariyah says: “Once he (Imdadullah Muhajir Makki) saw in a dream that he could not lift his feet on account of the awe, which pervaded his being. Suddenly, his honorable ancestor, Mulla Bulaqi appeared and taking hold of Haji Sahib’s hand, presented him to Rasoolullah. In turn, Rasoolullah took hold of his (Haji Sahib’s) hand and assigned him into the care of Shaikh Mashaikh Hazrat Mia’nji Nur Muhammad.”[2] (click to view the scanned image of this quote)


3. Moulana Zakariyah says: “… Hazrat’s (Imdadullah Muhajir Makki) sister-in-law saw Rasoolullah in a dream saying: “Get up! (Move away!) I shall prepare the food of Imdadullah’s guests who are Ulema.”[3]


4. Moulana Zakariyah says: “Once a man saw in his dream that Hazrat Haji Sahib (Imdadullah Muhajir Makki) was wearing the Mubarak cloak of Rasoolullah…”[4]


5. Moulana Zakariyah says: “After Ziyarat of Rasoolullah’s grave, he (Imdadullah Muhajir Makki) derived fuyudh of that holy place. During his time in Medina, while in Muraqabah in the area known as ‘a garden from the gardens of Jannah’ (i.e. the area between the Sacred grave and blessed minbar), he had the honor of making Ziyarat of Rasoolullah, who placed an amamah (turban) on his head.”[5]


6. Moulana Zakariyah says: “In one of the villages in the district of Surat, there was an Imam of the Masjid, whose name is Sulaiman Mia. He dreamt that two Buzurgs with the holiest countenance were sitting on a throne. Sulaiman Mia asked this man: “Who are these great people?” He replied: “The great one is Rasoolullah and the other is Moulana Rasheed Ahmad, the Shaikh of Moulvi Ahmad Buzurg, former principal of Dhabel Madrasa.”[6]


[1] Al-Baraheen al-Qatiya, p.30.
[2] Irshaadul-Mulook (Eng. Trans) p. 29-30, Mashaikh-e-Chist (Eng. Trans) p.209 and Imdadul-Mushtaq ila Ashraful-akhlaq, (Urdu version) p. 8.
[3] Mashaikh-e-Chist pp. 221, Ikhmaalush Shiyaam (Eng. trans) pp. 45, Irshaadul-Mulook (Eng. trans) p.32 and Imdadul-Mushtaq ila Ashraful-akhlaq, (Urdu version) p. 8-9
[4] Mashaikh-e-Chist p.223.
[5] Mashaikh-e-Chist p.221.
[6] Mashaikh-e-Chist (Eng. Trans) p.248-249.


Via shehzad Sattar 

Qasim Nanotwi can show the Prophet (saw) to the people anytime anywhere

Qasim Nanotwi can show the Prophet (saw) to the people In “Arwah Thalathah” story n° 267, it is written: 

“Diwan Muhammad Yaseen Sahib Deobandi said that Hazrat Nanowti went in Qadhipur in the ten first days of Muharram, and the Rawafids had invited Hazrat to their Majlis. Hazrat accepted this on the condition that after the people have given their speeches, he would also say something, and they disagreed with this. And after some religious talk, all these Rawafid said: if you show us the Prophet (saw) in a state of being awake, and Huzur (saw) tells with his tongue that what you are saying is right, then we will enter Ahlus Sunnah Wal Jama’ah. He replied: if you are committed to this, then I am ready to show you the Prophet (saw) in a state of being awake, but the Rawafid flew away.”

 Ashraf Ali Thanvi wrote (justifying) in note: “Either he had the power to do this Tasarruf (control) or he relied on “If he takes an oath upon Allah, Allah will make him free from it (oath)””
Scan

http://pic60.picturetrail.com/VOL1773/9677484/19668720/317679275.jpg

Ganghoi never took a breathe except after consulting the prophet (s.a.w) for 12 years

Gangohi not doing anything without asking the Prophet (saw) !

it is written: “Once Hazrat Maulana Ganghoi (rah) was very enthusiastic and there was a discussion on the topic of Tasawwur e Shaykh (imagining the face of his Shaykh always when doing Zikr and others) and he asked: “Shall I mention it?” and they said yes, and he said again: “Shall I mention it?” and they said yes, and he said again: “Shall I mention it?” and they said yes. Then he said: “For three complete years, the face of Hazrat Imdad was remaining in my heart, and I did not do anything without asking him. “ Then he became enthusiastic again and said: “Shall I mention it?” and they said: yes surely mention it…: “For 12 years Hazrat (the Prophet (saw)) remained in my heart and I did not do anything without asking him.” And after saying this he became more enthusiastic and said: “Shall I mention it?” and they said yes, but he remained silent, and people insisted and he said: “leave it” and tomorrow they insisted again and he said: “Brother, I remained then in the state of Ihsan”.


[Ref: story no. 307 of “Arwah Thalathah”,]


Scan

http://pic60.picturetrail.com/VOL1773/9677484/17902368/301585547.jpg
Only if the sahaaba knew the secret recipee of ganghoi , they would have too been able to consult the prophet (s.a.w) in matters of war-fare and especially the khilafah.

THE PROPHET TRANSFORMS INTO RASHID AHMAD GANGOI

A quick short summary of what the author is trying to boast about at length :




The prophet (s.a.w) transformed his appearance to that of Rashid Ahmad Gangohi because Haaji sahab loved Gangoi sahab a lot (i.e to please haji sahab the prophet did this).............and in the end , the prophet (s.a.w) sought permission from Haaji sahab if he could leave. Sorry could not get my hands to translate the whole thing. I am awe filled with such karamat

Gangoi expressing love to Nanotwi in a weird way

Hadhrat Gangoi once in a very love filled gesture asked Hadhrat Nanotwi to lie down beside him. Hadhrat nanotwi felt shy yet when he was requested again (to lie down) then he respectfully lay down on his back on the 4 legged mattress. Hadhrat Gangoi too laid beside him and turned (facing) towards him (Nanotwi) putting his hand on Nanotwi's chest the way an honest lover does satisfying (pleasuring) himself. (Then) Hadhrat Har chand said : What are you doing? what would the people think (if they saw you in this compromised position)? Hadhrat Gangoi said : " Let them say (whatever they want) 

[Ref: Arwaah e Thalaatha Hikayat (305) ] 

Just Imagine if Imam Bukhaari expressed his love for his shaykh `Ali ibn Madeeni this way? Or Imaam Ibn Baaz rahimahullah expressed it to Shaykh Albaanee? My god ! i need asprin to even imagine such Aimmah doing such an act which these Allamah faqeeh hakeem ul Ummat Mujtahid ul-Mars - Hujjat e Saturn , Wasail e Pluto mawlanas end up doing. 

THE DEOBANDHIS HIDE THEIR KNOWLEDGE OF WAHDATAL WAJOOD FROM THE LAYMEN

A question arises, if the concept of Wahdat al-Wajood is the lifeblood of Sufism and most scholars of Deoband consent with it. Then why is this concept not propagated and popularized to the masses of people?

Ans : The secret cult of the Sufi masters seem to have decided that the belief of Allah’s Presence everywhere is enough for a common man to believe in, without referring to the details of this concept. The concept of Wahdat al-Wajood is supposed to be the Tawheed of the Spiritually Elites, as Abu Bakr al-Kalabadhi mentioned in his book that al-Junaid said to al-Shibli, “We studied this science deeply, and then concealed it in the vaults, but you have come and displayed it above the heads of people.” Al-Shibli replied: “I speak and I listen, Is there any other in the world but I?[1]

We mentioned earlier, Ashraf Ali Thanvi mentions his Pir’s (i.e. Imdadullah Makki’s) infatuation with Wahdat al-Wajood. Thereafter, he comments, “But to express these sayings or to relate them is not for everyone.”[2] (click to view the scanned image of this quote)

These remarks prove that the concept of Wahdat al-Wajood is supposed to be hidden from the common people. Ashraf Ali Thanvi said at an occasion, “Hazrat Haji Imdadullah was Allah’s Hujjat (Proof) on the earth. The knowledge, which had become hidden for centuries became manifest on his lips.”[3]

Thus, even if any common person is exposed to the belief of Wahdat al-Wajood, his previous belief that Allah is present everywhere will help him accept “the great mystery.” It is mentioned in “The Six Fundamentals”[4] in the explanation of the Kalimah, “... (A believer) should believe Him (Allah) to be his Sole Guardian and Helper in distress and present everywhere.”

The Position of the Scholars about “Hidden Knowledge” in Islam

Imam Ahmad reports in Az-Zuhd (p. 48), and ad-Daarimee in his Sunan (1/91), from ‘Umar Ibn Abdul-Aziz that he said: “If you see a people discussing anything of their Deen secretly, to the exclusion of people in general, then know that they are upon the foundation of misguidance.”[5]

Ibn al-Jawzee quotes this report in Talbees-Iblees saying, “So our Deen, all Praise being for Allah, is clear and manifest containing nothing hidden, nor anything concealed, suppressed or secret. Thus, whatever the people of partisanship employ from that then it is the door to misguidance, and Allah’s refuge is sought.”[6]

[1] The Doctrines of the Soofis (Kitaab al-Ta’arruf li-Madhhab Ahl al-Tasawwuf) (Eng. Trans.) p.145.

[2] Malfoodhat Hakeem al-Ummat (a biography of Ashraf Ali Thanvi by Muhammed Iqbal Quraishi) vol.1, p.244.

[3] Malfoozat (Statements and Anecdotes of Ashraf Ali Thanvi) by Majlisul Ulemaa, p.68

[4] Fazaail-e-Aamaal, (Eng. Trans.) The Six Fundamentals, Part – 8, p.1, (Edn. 1985 - Published by Dini Book Depot - Delhi).

[5] Al-Muntaqan-Nafees min Talbees Iblees, p.40.

[6] Al-Muntaqan-Nafees min Talbees Iblees, p.89.

DEOBANDHI AKABIREEN TURN HINDU

Source: http://www.darulifta-deoband.org/showuserview.do?function=answerView&all=ur&id=32642&limit=1&idxpg=0&qry=


Wahdatal Wajood literally means " one existence" this Hindu theory has been used by the sufis, shi`as and even the akabireen of the deobandh to propagate this disrespectful Kufr 

The above fatwa from dar al-uloom's official website states : 

Question : 

1) Is Allah (physically) present everywhere ?
2) Is allah (physically) present at all places at the same time? 
3) Is allah present IN everything? 

Answer by the reputed committee and scholars of Deobandh 

1) Yes
2) Yes
3) Yes and this is proven by Qur`an 


End quote 

So for them and Hindus their God is present in bathroom, in animals, in humans, etc. No more comments. even the most insane or sinning Muslim who is atleast aware of why islam is different from other religion would puke out hearing such a theory . And did you know what's more disgusting? the followers of this sect of deobandh, when they are refuted and informed about this blasphemy (yes blaphemy) they try every corner, every atom of energy to defend them, make excuses for them and the current modern day scholars, out of embaressment, humiliation and rejection, have resorted to defend their akabireen in another style, i.e by throwing ta`weelat (false interpretation) defending this theory . 


Ashraf `Ali thanvi rightly said : 


Most Muqalideen in general and even the Notables (Scholars)are so firm in Taqleed that when they hear about an Ayat or Hadees which contradicts the saying of their Mujtahid, then there is an unrest in their hearts. The idea of Refusing to acknowledge the Ayat and Hadith (which goes against their fiqh) first starts in their hearts, then they think of doing Ta’weel (interpretation). And no matter how impossible is it, and no matter how strong is the Daleel (evidence) of other party, and even if the Daleel of their Mujtahid is nothing but just a Qiyas, and even if they do not have energy or time for doing Ta’weel . Yet despite of all this they will do Ta’weel just for the sole purpose to prove their Madhab victorius. They (Muqalideen) are not ready to leave the Qawl (Fatwa) of their Mujtahid (scholar) and to act upon a evident saheeh hadith.

[Ref: http://the-finalrevelation.blogspot.com/2014/02/warning-from-self-interpretation-of.html] 

Now many brothers have written book, even dedicated whole websites and youtube channels, (may allah reward them for exposing this cult) exposing this theory of deobandh and sufis and shi`as. I will mention here a few examples below :

(please read points 6, 7 and 8)

ASHRAF ALI THANVI JUSTIFIES BLASPHEMY BY ACCUSING GHAZALI OF IT

Al-Ghazali being with the Prophets on the night of Mi’raj

In “Imdad ul Mushta” p 95-96, story n° 181, it is written:

“It is told that on the night of Mi’raj, when Aan Hazrat (saw) met Hazrat Musa, Hazrat Musa ‘aley salam) asked: “How can your saying: “The scholars of my community are like the Prophets of Bani Israil” be true?” Hazrat Hujjat ul Islam Imam Al-Ghazali appeared and he said Salam with the addition of “wa Barakatuhu wa Maghfiratuhu” and others. Hazrat Musa (aley salam) asked: “Why do you use such long words in front of elders?” and Imam AlGhazali replied: “Allah only asked you: “What is this in your right hand O Musa?” and you gave such a long answer: “This is my stick, I lean on it, I conduct my beasts with it and it is also for other purposes.” Aan Hazrat (saw) said: “Be polite O Ghazali”

Ashraf Ali Thanvi wrote (justifying this blasphemy) :

in notes: “This must be the Kashf of a saint, and this Mi’raj in which this dialogue occurred appeared to him through Kashf, (this Mi’raj) in which the souls gathered and it is not the Mi’raj of the Prophet (saw) with his body…”


Scan: 

http://pic60.picturetrail.com/VOL1773/9677484/19920162/322167719.jpg http://pic60.picturetrail.com/VOL1773/9677484/19920162/322167718.jpg

Ikhwaan, if this is not blasphemy i don't know what it. The reason i avoid commenting on posts it lest i harm the deobandhi reader by my anger. The deobandhis venerate such a person !! 

The prophet was the chef of Imdaadullah, serving his guests

Ashraf `Ali Thanvi narrated regarding Aala hadhrat (makki) Sahab that one day Aala Hadhrat saw a dream that his brothers wife was cooking food for his guests. Meanwhile the prophet (s.a.w) comes and says (to her) : get up and go, you're not eligible to cook for Imdaadullah's guests. His guests are (respected) scholars for whom i shall cook

[Ref: Imdadullah Masaahaiq page 20]








See the love and respect of the sahaba for the messenger of Allah (s.a.w) : http://the-finalrevelation.blogspot.com/2012/08/sahabas-love-for-prophet.html

Gawth `Azam Jilaani can save the drowning ship merely by some sufi attention

The Gawth A’zam Al-Jilani can save a ship from drowning by Sufi meditation

P 46, in story n°18, Imdadullah writes: “One day, Hazrat Ghawth Al-A’zam was sitting with seven Awliya, he saw with his profound eyes that there was a ship that was closed to be drowned, and with courage and Tawajjuh Batini (he paid some kind of Sufi attention), he saved it from drowning.”

http://pic60.picturetrail.com/VOL1773/9677484/19920162/322109811.jpg

Related fairy tale : http://deobandhikaramaat.blogspot.com/2014/03/karamaat-4-deobandhi-peer-lifts-dying.html 

there are many steven spielberg type stories attributed to Shaykh `Abdur Qaadir Jeelaani rahimahullah. He is free from these lies. I wonder, if these deobandhis ever went to debate Non Muslims against their illogical faith and creed, how would they respond if the non muslims asked them the same question? 

Qasim Nanotwi returns from the dead - Astala Vista Baby

Qasim Nanotwi coming back after death In “Arwah Ath-Thalathah” story n°247

it is written that a dispute occurred between Molvi Ahmad Hasan Sahib Amrohi and Molvi Fakhr ul Hasan Sahib Ganghohi, and Mahmud ul Hasan Deobandi took one side and entered the dispute, and this matter remained for a long time, so: “One morning after the prayer of Fajr, Maulana Rafi’ ud Din Sahib (rah) called Maulana Mahmud ul Hasan Sahib in his room (which is in Dar ul ‘Ulum Deoband) and Maulana came…the weather was very cold. Maulana Rafi’ud Din said: first look at my condition, and Maulana looked at his condition and he was wet (because of sweating), he said: The fact is that Maulana Nanotwi (rah) came with his physical body (Jasad ‘Unsuri) which made me sweat this much…and he asked Mahmud ul Hasan not to enter this dispute, so I called you only to tell you this. Maulana Mahmud ul Hasan said: Hazrat, I make Tawbah at your hand and after this I will not talk about this issue.

” Ashraf Ali Thanvi wrote in notes: “There can be two possibilities: one that it was a Mithali body which was resembling the physical (‘Unsuri) body, and the second possibility is that the soul did Tasarruf (some Sufi control) and prepared a physical (‘Unsuri) body.”

Scan

http://pic60.picturetrail.com/VOL1773/9677484/19668720/317733309.jpg http://pic60.picturetrail.com/VOL1773/9677484/19668720/317733310.jpg

Via brother Aijaz Shaikh. 

The prophet descended from the heavens to act as an Accountant

The Prophet (saw) coming to Deoband In “Arwah Thalathah” story n° 440,

it is written: “Diwan Muhammad Yaseen (Marhum) who was a Khadim (servant) of Hazrat Nanotwi (rah) was famous for his aloud Zikr, and it was not possible that someone heard his Zikr and did not cry. He was doing Zikr with a very painful voice and was crying a lot…he said himself that once he was sitting under the northern dome of the mosque of Chathah and was busy in aloud Zikr, when Hazrat Nanotwi (rah) also sat outside the mosque in the northern side and started a Muraqabah (Sufi meditation) and his Tawajjuh (attention) was towards my heart. At this moment, I entered in a state and I saw while doing Zikr that a throne is descending from the sky, and Janab the Messenger of Allah (saw) is sitting on it, with the four caliphs also present in the four corners. And they left the throne and come in the mosque and they were very close to me, and Aan Hazrat (saw) asked one of the four caliphs: “Brother, call Maulana Muhammad Qasim” so he left and came with Maulana. Aan Hazrat (saw) said: “Maulana, give the Hisab (accounts, results) of the Madrasah” and he said: it is present, and he started the tell the Hisab, and he gave all the details of the Hisab. Hazrat (saw) became extremely happy and he said: “Right Maulana, now give me the permission to leave.” Hazrat said: As you wish…then the throne raised in the sky until it disappeared.”

Ashraf Ali Thanvi wrote: “This was a kind of Kashf and it was possible that the Tawajjuh (attention) of Maulana played a role in it, which is a kind of Tasarruf (Sufi control)…”

Scan

http://pic60.picturetrail.com/VOL1773/9677484/19668720/317447252.jpg http://pic60.picturetrail.com/VOL1773/9677484/19668720/317447253.jpg