THE FADHAIL AMAAL OF THE ANCIENT ARABS

A Book of Strange and Wonderful Tales and its Eminent Translator

Crocodiles have pearls in their ears; statues move and speak. The first English translation of a collection of Arab fantasy stories opens a window on to the imaginings of the medieval mind. Professor Malcolm Lyons has brought alive for the modern reader the gripping yarns in Tales of the Marvellous and News of the Strange. 

See: http://www.cam.ac.uk/research/features/a-book-of-strange-and-wonderful-tales-and-its-eminent-translator

Prophet comes in the dream of Imdadullah makki taking the form of rashed gangoi

Hadhrat Haji Imdadullah Makki narrates how the prophet (s.a.w) came in his dream taking the form of rashid ahmad gangoi and when the prophet (s.a.w) was taking his leave, haji sahab questioned : " what we read about your description in the books was different but now you have taken the form of gangoi... why so?  when asked why so, he (s.a.w) said it's because he loved gangoi (and the bullocks continue) 

[Ref: (Ulema Deoband ke karamat aur waqiyat ,  Page No 57)]

Remember oh Muslims the prophet emphatically said that the shaytaan cannot take the prophet's actual form even in the dream but seems like rashid ahmad gangoi can .....

the prophet was seen travelling in a train that comes from deobandh in a dream

A deobandhi aalim narrates his dream : 

...... and soon i realized that the train which was supposed to arrive from the city of deobandh or saharanpoor , had Prophet (s.a.w)  in it. In a while, the train halted at the railway platform and noor shined upon the prophet (s.a.w) and he was found seated in the compartment nearest to the engine. 

[Ref: Mubbashharat daar al-Uloom page 27] 

Source :http://www.ahnafexpose.com/index.php/en/deobandiat/deoband-ulema-aur-nabi-ke-gustakhia/387-nabi-e-kareem-deoband-ke-train-me-sawar 

DEOBANDHIS AND THEIR UNIQUE DREAMS

1. Rasheed Ahmad Gungohi writes in Al-Baraheen al-Qatiya about the superiority of the Madrasa (school) of Deoband … a noble person was blessed with a vision of the Prophet Muhammad (sallallahu alaihi wa-sallam), in which he saw Allah’s Messenger (sallallahu alaihi wa-sallam) speaking in Urdu. The noble person asked, ‘How do you know this language, while you are an Arab?’ He (sallallahu alaihi wa-sallam) said, ‘From the time I have been in contact with the scholars of the school of Deoband, I’ve known this language’.” Rasheed Ahmad Gungohi comments, “From this we understand the greatness of this Madrasa (school).”[1] (Click to view scanned image of the quote)


2. Moulana Zakariyah says: “Once he (Imdadullah Muhajir Makki) saw in a dream that he could not lift his feet on account of the awe, which pervaded his being. Suddenly, his honorable ancestor, Mulla Bulaqi appeared and taking hold of Haji Sahib’s hand, presented him to Rasoolullah. In turn, Rasoolullah took hold of his (Haji Sahib’s) hand and assigned him into the care of Shaikh Mashaikh Hazrat Mia’nji Nur Muhammad.”[2] (click to view the scanned image of this quote)


3. Moulana Zakariyah says: “… Hazrat’s (Imdadullah Muhajir Makki) sister-in-law saw Rasoolullah in a dream saying: “Get up! (Move away!) I shall prepare the food of Imdadullah’s guests who are Ulema.”[3]


4. Moulana Zakariyah says: “Once a man saw in his dream that Hazrat Haji Sahib (Imdadullah Muhajir Makki) was wearing the Mubarak cloak of Rasoolullah…”[4]


5. Moulana Zakariyah says: “After Ziyarat of Rasoolullah’s grave, he (Imdadullah Muhajir Makki) derived fuyudh of that holy place. During his time in Medina, while in Muraqabah in the area known as ‘a garden from the gardens of Jannah’ (i.e. the area between the Sacred grave and blessed minbar), he had the honor of making Ziyarat of Rasoolullah, who placed an amamah (turban) on his head.”[5]


6. Moulana Zakariyah says: “In one of the villages in the district of Surat, there was an Imam of the Masjid, whose name is Sulaiman Mia. He dreamt that two Buzurgs with the holiest countenance were sitting on a throne. Sulaiman Mia asked this man: “Who are these great people?” He replied: “The great one is Rasoolullah and the other is Moulana Rasheed Ahmad, the Shaikh of Moulvi Ahmad Buzurg, former principal of Dhabel Madrasa.”[6]


[1] Al-Baraheen al-Qatiya, p.30.
[2] Irshaadul-Mulook (Eng. Trans) p. 29-30, Mashaikh-e-Chist (Eng. Trans) p.209 and Imdadul-Mushtaq ila Ashraful-akhlaq, (Urdu version) p. 8.
[3] Mashaikh-e-Chist pp. 221, Ikhmaalush Shiyaam (Eng. trans) pp. 45, Irshaadul-Mulook (Eng. trans) p.32 and Imdadul-Mushtaq ila Ashraful-akhlaq, (Urdu version) p. 8-9
[4] Mashaikh-e-Chist p.223.
[5] Mashaikh-e-Chist p.221.
[6] Mashaikh-e-Chist (Eng. Trans) p.248-249.


Via shehzad Sattar 

Qasim Nanotwi can show the Prophet (saw) to the people anytime anywhere

Qasim Nanotwi can show the Prophet (saw) to the people In “Arwah Thalathah” story n° 267, it is written: 

“Diwan Muhammad Yaseen Sahib Deobandi said that Hazrat Nanowti went in Qadhipur in the ten first days of Muharram, and the Rawafids had invited Hazrat to their Majlis. Hazrat accepted this on the condition that after the people have given their speeches, he would also say something, and they disagreed with this. And after some religious talk, all these Rawafid said: if you show us the Prophet (saw) in a state of being awake, and Huzur (saw) tells with his tongue that what you are saying is right, then we will enter Ahlus Sunnah Wal Jama’ah. He replied: if you are committed to this, then I am ready to show you the Prophet (saw) in a state of being awake, but the Rawafid flew away.”

 Ashraf Ali Thanvi wrote (justifying) in note: “Either he had the power to do this Tasarruf (control) or he relied on “If he takes an oath upon Allah, Allah will make him free from it (oath)””
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Ganghoi never took a breathe except after consulting the prophet (s.a.w) for 12 years

Gangohi not doing anything without asking the Prophet (saw) !

it is written: “Once Hazrat Maulana Ganghoi (rah) was very enthusiastic and there was a discussion on the topic of Tasawwur e Shaykh (imagining the face of his Shaykh always when doing Zikr and others) and he asked: “Shall I mention it?” and they said yes, and he said again: “Shall I mention it?” and they said yes, and he said again: “Shall I mention it?” and they said yes. Then he said: “For three complete years, the face of Hazrat Imdad was remaining in my heart, and I did not do anything without asking him. “ Then he became enthusiastic again and said: “Shall I mention it?” and they said: yes surely mention it…: “For 12 years Hazrat (the Prophet (saw)) remained in my heart and I did not do anything without asking him.” And after saying this he became more enthusiastic and said: “Shall I mention it?” and they said yes, but he remained silent, and people insisted and he said: “leave it” and tomorrow they insisted again and he said: “Brother, I remained then in the state of Ihsan”.


[Ref: story no. 307 of “Arwah Thalathah”,]


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Only if the sahaaba knew the secret recipee of ganghoi , they would have too been able to consult the prophet (s.a.w) in matters of war-fare and especially the khilafah.

THE PROPHET TRANSFORMS INTO RASHID AHMAD GANGOI

A quick short summary of what the author is trying to boast about at length :




The prophet (s.a.w) transformed his appearance to that of Rashid Ahmad Gangohi because Haaji sahab loved Gangoi sahab a lot (i.e to please haji sahab the prophet did this).............and in the end , the prophet (s.a.w) sought permission from Haaji sahab if he could leave. Sorry could not get my hands to translate the whole thing. I am awe filled with such karamat

Gangoi expressing love to Nanotwi in a weird way

Hadhrat Gangoi once in a very love filled gesture asked Hadhrat Nanotwi to lie down beside him. Hadhrat nanotwi felt shy yet when he was requested again (to lie down) then he respectfully lay down on his back on the 4 legged mattress. Hadhrat Gangoi too laid beside him and turned (facing) towards him (Nanotwi) putting his hand on Nanotwi's chest the way an honest lover does satisfying (pleasuring) himself. (Then) Hadhrat Har chand said : What are you doing? what would the people think (if they saw you in this compromised position)? Hadhrat Gangoi said : " Let them say (whatever they want) 

[Ref: Arwaah e Thalaatha Hikayat (305) ] 

Just Imagine if Imam Bukhaari expressed his love for his shaykh `Ali ibn Madeeni this way? Or Imaam Ibn Baaz rahimahullah expressed it to Shaykh Albaanee? My god ! i need asprin to even imagine such Aimmah doing such an act which these Allamah faqeeh hakeem ul Ummat Mujtahid ul-Mars - Hujjat e Saturn , Wasail e Pluto mawlanas end up doing. 

THE DEOBANDHIS HIDE THEIR KNOWLEDGE OF WAHDATAL WAJOOD FROM THE LAYMEN

A question arises, if the concept of Wahdat al-Wajood is the lifeblood of Sufism and most scholars of Deoband consent with it. Then why is this concept not propagated and popularized to the masses of people?

Ans : The secret cult of the Sufi masters seem to have decided that the belief of Allah’s Presence everywhere is enough for a common man to believe in, without referring to the details of this concept. The concept of Wahdat al-Wajood is supposed to be the Tawheed of the Spiritually Elites, as Abu Bakr al-Kalabadhi mentioned in his book that al-Junaid said to al-Shibli, “We studied this science deeply, and then concealed it in the vaults, but you have come and displayed it above the heads of people.” Al-Shibli replied: “I speak and I listen, Is there any other in the world but I?[1]

We mentioned earlier, Ashraf Ali Thanvi mentions his Pir’s (i.e. Imdadullah Makki’s) infatuation with Wahdat al-Wajood. Thereafter, he comments, “But to express these sayings or to relate them is not for everyone.”[2] (click to view the scanned image of this quote)

These remarks prove that the concept of Wahdat al-Wajood is supposed to be hidden from the common people. Ashraf Ali Thanvi said at an occasion, “Hazrat Haji Imdadullah was Allah’s Hujjat (Proof) on the earth. The knowledge, which had become hidden for centuries became manifest on his lips.”[3]

Thus, even if any common person is exposed to the belief of Wahdat al-Wajood, his previous belief that Allah is present everywhere will help him accept “the great mystery.” It is mentioned in “The Six Fundamentals”[4] in the explanation of the Kalimah, “... (A believer) should believe Him (Allah) to be his Sole Guardian and Helper in distress and present everywhere.”

The Position of the Scholars about “Hidden Knowledge” in Islam

Imam Ahmad reports in Az-Zuhd (p. 48), and ad-Daarimee in his Sunan (1/91), from ‘Umar Ibn Abdul-Aziz that he said: “If you see a people discussing anything of their Deen secretly, to the exclusion of people in general, then know that they are upon the foundation of misguidance.”[5]

Ibn al-Jawzee quotes this report in Talbees-Iblees saying, “So our Deen, all Praise being for Allah, is clear and manifest containing nothing hidden, nor anything concealed, suppressed or secret. Thus, whatever the people of partisanship employ from that then it is the door to misguidance, and Allah’s refuge is sought.”[6]

[1] The Doctrines of the Soofis (Kitaab al-Ta’arruf li-Madhhab Ahl al-Tasawwuf) (Eng. Trans.) p.145.

[2] Malfoodhat Hakeem al-Ummat (a biography of Ashraf Ali Thanvi by Muhammed Iqbal Quraishi) vol.1, p.244.

[3] Malfoozat (Statements and Anecdotes of Ashraf Ali Thanvi) by Majlisul Ulemaa, p.68

[4] Fazaail-e-Aamaal, (Eng. Trans.) The Six Fundamentals, Part – 8, p.1, (Edn. 1985 - Published by Dini Book Depot - Delhi).

[5] Al-Muntaqan-Nafees min Talbees Iblees, p.40.

[6] Al-Muntaqan-Nafees min Talbees Iblees, p.89.

DEOBANDHI AKABIREEN TURN HINDU

Source: http://www.darulifta-deoband.org/showuserview.do?function=answerView&all=ur&id=32642&limit=1&idxpg=0&qry=


Wahdatal Wajood literally means " one existence" this Hindu theory has been used by the sufis, shi`as and even the akabireen of the deobandh to propagate this disrespectful Kufr 

The above fatwa from dar al-uloom's official website states : 

Question : 

1) Is Allah (physically) present everywhere ?
2) Is allah (physically) present at all places at the same time? 
3) Is allah present IN everything? 

Answer by the reputed committee and scholars of Deobandh 

1) Yes
2) Yes
3) Yes and this is proven by Qur`an 


End quote 

So for them and Hindus their God is present in bathroom, in animals, in humans, etc. No more comments. even the most insane or sinning Muslim who is atleast aware of why islam is different from other religion would puke out hearing such a theory . And did you know what's more disgusting? the followers of this sect of deobandh, when they are refuted and informed about this blasphemy (yes blaphemy) they try every corner, every atom of energy to defend them, make excuses for them and the current modern day scholars, out of embaressment, humiliation and rejection, have resorted to defend their akabireen in another style, i.e by throwing ta`weelat (false interpretation) defending this theory . 


Ashraf `Ali thanvi rightly said : 


Most Muqalideen in general and even the Notables (Scholars)are so firm in Taqleed that when they hear about an Ayat or Hadees which contradicts the saying of their Mujtahid, then there is an unrest in their hearts. The idea of Refusing to acknowledge the Ayat and Hadith (which goes against their fiqh) first starts in their hearts, then they think of doing Ta’weel (interpretation). And no matter how impossible is it, and no matter how strong is the Daleel (evidence) of other party, and even if the Daleel of their Mujtahid is nothing but just a Qiyas, and even if they do not have energy or time for doing Ta’weel . Yet despite of all this they will do Ta’weel just for the sole purpose to prove their Madhab victorius. They (Muqalideen) are not ready to leave the Qawl (Fatwa) of their Mujtahid (scholar) and to act upon a evident saheeh hadith.

[Ref: http://the-finalrevelation.blogspot.com/2014/02/warning-from-self-interpretation-of.html] 

Now many brothers have written book, even dedicated whole websites and youtube channels, (may allah reward them for exposing this cult) exposing this theory of deobandh and sufis and shi`as. I will mention here a few examples below :

(please read points 6, 7 and 8)

ASHRAF ALI THANVI JUSTIFIES BLASPHEMY BY ACCUSING GHAZALI OF IT

Al-Ghazali being with the Prophets on the night of Mi’raj

In “Imdad ul Mushta” p 95-96, story n° 181, it is written:

“It is told that on the night of Mi’raj, when Aan Hazrat (saw) met Hazrat Musa, Hazrat Musa ‘aley salam) asked: “How can your saying: “The scholars of my community are like the Prophets of Bani Israil” be true?” Hazrat Hujjat ul Islam Imam Al-Ghazali appeared and he said Salam with the addition of “wa Barakatuhu wa Maghfiratuhu” and others. Hazrat Musa (aley salam) asked: “Why do you use such long words in front of elders?” and Imam AlGhazali replied: “Allah only asked you: “What is this in your right hand O Musa?” and you gave such a long answer: “This is my stick, I lean on it, I conduct my beasts with it and it is also for other purposes.” Aan Hazrat (saw) said: “Be polite O Ghazali”

Ashraf Ali Thanvi wrote (justifying this blasphemy) :

in notes: “This must be the Kashf of a saint, and this Mi’raj in which this dialogue occurred appeared to him through Kashf, (this Mi’raj) in which the souls gathered and it is not the Mi’raj of the Prophet (saw) with his body…”


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Ikhwaan, if this is not blasphemy i don't know what it. The reason i avoid commenting on posts it lest i harm the deobandhi reader by my anger. The deobandhis venerate such a person !! 

The prophet was the chef of Imdaadullah, serving his guests

Ashraf `Ali Thanvi narrated regarding Aala hadhrat (makki) Sahab that one day Aala Hadhrat saw a dream that his brothers wife was cooking food for his guests. Meanwhile the prophet (s.a.w) comes and says (to her) : get up and go, you're not eligible to cook for Imdaadullah's guests. His guests are (respected) scholars for whom i shall cook

[Ref: Imdadullah Masaahaiq page 20]








See the love and respect of the sahaba for the messenger of Allah (s.a.w) : http://the-finalrevelation.blogspot.com/2012/08/sahabas-love-for-prophet.html

Gawth `Azam Jilaani can save the drowning ship merely by some sufi attention

The Gawth A’zam Al-Jilani can save a ship from drowning by Sufi meditation

P 46, in story n°18, Imdadullah writes: “One day, Hazrat Ghawth Al-A’zam was sitting with seven Awliya, he saw with his profound eyes that there was a ship that was closed to be drowned, and with courage and Tawajjuh Batini (he paid some kind of Sufi attention), he saved it from drowning.”

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Related fairy tale : http://deobandhikaramaat.blogspot.com/2014/03/karamaat-4-deobandhi-peer-lifts-dying.html 

there are many steven spielberg type stories attributed to Shaykh `Abdur Qaadir Jeelaani rahimahullah. He is free from these lies. I wonder, if these deobandhis ever went to debate Non Muslims against their illogical faith and creed, how would they respond if the non muslims asked them the same question? 

Qasim Nanotwi returns from the dead - Astala Vista Baby

Qasim Nanotwi coming back after death In “Arwah Ath-Thalathah” story n°247

it is written that a dispute occurred between Molvi Ahmad Hasan Sahib Amrohi and Molvi Fakhr ul Hasan Sahib Ganghohi, and Mahmud ul Hasan Deobandi took one side and entered the dispute, and this matter remained for a long time, so: “One morning after the prayer of Fajr, Maulana Rafi’ ud Din Sahib (rah) called Maulana Mahmud ul Hasan Sahib in his room (which is in Dar ul ‘Ulum Deoband) and Maulana came…the weather was very cold. Maulana Rafi’ud Din said: first look at my condition, and Maulana looked at his condition and he was wet (because of sweating), he said: The fact is that Maulana Nanotwi (rah) came with his physical body (Jasad ‘Unsuri) which made me sweat this much…and he asked Mahmud ul Hasan not to enter this dispute, so I called you only to tell you this. Maulana Mahmud ul Hasan said: Hazrat, I make Tawbah at your hand and after this I will not talk about this issue.

” Ashraf Ali Thanvi wrote in notes: “There can be two possibilities: one that it was a Mithali body which was resembling the physical (‘Unsuri) body, and the second possibility is that the soul did Tasarruf (some Sufi control) and prepared a physical (‘Unsuri) body.”

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Via brother Aijaz Shaikh. 

The prophet descended from the heavens to act as an Accountant

The Prophet (saw) coming to Deoband In “Arwah Thalathah” story n° 440,

it is written: “Diwan Muhammad Yaseen (Marhum) who was a Khadim (servant) of Hazrat Nanotwi (rah) was famous for his aloud Zikr, and it was not possible that someone heard his Zikr and did not cry. He was doing Zikr with a very painful voice and was crying a lot…he said himself that once he was sitting under the northern dome of the mosque of Chathah and was busy in aloud Zikr, when Hazrat Nanotwi (rah) also sat outside the mosque in the northern side and started a Muraqabah (Sufi meditation) and his Tawajjuh (attention) was towards my heart. At this moment, I entered in a state and I saw while doing Zikr that a throne is descending from the sky, and Janab the Messenger of Allah (saw) is sitting on it, with the four caliphs also present in the four corners. And they left the throne and come in the mosque and they were very close to me, and Aan Hazrat (saw) asked one of the four caliphs: “Brother, call Maulana Muhammad Qasim” so he left and came with Maulana. Aan Hazrat (saw) said: “Maulana, give the Hisab (accounts, results) of the Madrasah” and he said: it is present, and he started the tell the Hisab, and he gave all the details of the Hisab. Hazrat (saw) became extremely happy and he said: “Right Maulana, now give me the permission to leave.” Hazrat said: As you wish…then the throne raised in the sky until it disappeared.”

Ashraf Ali Thanvi wrote: “This was a kind of Kashf and it was possible that the Tawajjuh (attention) of Maulana played a role in it, which is a kind of Tasarruf (Sufi control)…”

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Cure from the sand of Yaqoob Nanotwi's grave

Cure from the sand of Ya’qub Nanotwi’s grave In “Arwah Thalathah” story n° 366,


it is written: “Molvi Mu’een ud Deen Sahib was the eldest son of Hazrat Maulana Muahmmad Ya’qub Sahib and he mentioned a Karamat of Hazrat Maulana (after he passed away): he said that once in Nanotah the fever of Jarah spread a lot, and whoever would take the sand at the grave of Maulana and attach it, would get better, and they would take so much sand that whenever we will put some, it would be finish almost at that time. I had put some (sand) many times, and once I went on the grave of Maulana Sahib and said: (this son was very bright) “This Karamat happened for you, but for us it is a problem, remember that now if anybody takes some, we would not put any sand, and you will remain like this, people will walk with their shoes on you like this” And after this day, it (sand) did not bring any good (to the health) and people stopped taking it.”


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Via Aijaz Shaikh

Mumtaz ul haq al-deobandhi the comedian

I happened to come across a post on the Hanafi fiqh facebook page [ https://www.facebook.com/hfiqh]

Trust me , all the sensible people out there, don't wanna miss this one out.

Okay so their "shaykh" Mumtaz ul-Haq says :


Quote:

"Pray as you have seen me praying..."
Many people use this hadeeth to cause confusion amongst muslims and criticise their prayer claiming it not to be the way Rasoolullah sallallaho alaihe wasallam used to pray, while the way they pray .."IS"..the way the prophet prayed.


The prophet sallallaho alaihe wasallam has been reported to have said as narrated in saheeh and authentic narrations,

صلوا كما رأيتموني أصلي: صحيح البخاري -

"Pray as .."you have seen me".. praying.." ( Bukhari ).

When we look closely at the hadeeth , it is clear that after the sahaabah , "NOBODY" can act upon this hadeeth as it states.."pray as "you have seen me" praying, because nobody after the sahaabah ever saw Rasoolullah sallallaho alaihe wasallam praying. So after the sahaabah , the ONLY way to pray is and has always been to "pray the way people were.. "told".. that the prophet sallallaho alaihe wasallam used to pray " by the sahaabah.

Imam Bukhari rahimahullah has reported the above mentioned hadeeth but has not seen the prophet praying. He was born 184 years after the prophet sallallaho alaihe wasallam passed away. So if a person is simply going to pray, "not the way he actually saw the prophet praying "- as the hadeeth states , but the way he is told that the prophet used to pray, then by any reasonable logic, the most authentic method will be the one which was compiled closest to the time of the prophet sallallaho alaihe wasallam. Imam Abu Hanifah rahimahullah was born and lived a hundred years earlier than Imam Bukhari. While Imam Bukhari rahimahullah has to rely on a chain consisting in many cases of five , six links or narrators, Imam Abu Hanifah rahimahullah had the good fortune of seeing some of the sahaabah and many famous , prominent and learned tabi'eens. So his reports consist of only two links between him and Rasoolullah sallallaho alaihe wasallam; namely the tabi'eens and the sahaabah.

So if a person can "only " pray the way he has been told about the prayer of the prophet sallallaho alaihe wasallam and one has to rely upon scholars and people do, so if one can rely upon Imam Bukhari or Sheikh Albani or anybody else who lived many hundreds of years after the prophet , then surely one can rely even more upon the "Al-Imam-Al-A'zam", the greatest of imams , whose era was the closest to the prophet sallallaho alaihe wasallam and who lived a hundred years closer to the time of the prophet than even Imam Bukhari.

By Shaykh Mumtaz ul Haq

End Quote

Source: https://www.facebook.com/hfiqh/posts/642651092473576 

more than approx 100 likes and 36 shares . The deobandhis seem really desperate to use this new tantrum to prove their praying style to be right

A moment of silence so as to offer our deepest condolences to Shaykh Mumtaz ul-Haq for his brain loss. Absolutely brilliant deduction from that hadeeth i must say. This post of their doesn't even need a refutation or clarification.  I mean how far can they go to simply justify their fiqh or taqleed? since when did the senior (actual not imposter deobandhi) hanfi scholars ever deduce such a disastrous ta`weel for this hadeeth ? 

The uncle of Ashraf Ali thanvi wants his penis pulled out and anus fingered .....

The uncle (Mamu) of Ashraf `Ali thanvi was requested again and again to come give a lecture. To which he refused again and again so much so that the final time the uncle of ashraf ali thanvi said that he would agree to conduct a lecture only if the condition that he goes out naked to the market and has someone pull his penis from one end and anal finger him from the other end and call him " bharwa bharwa" [ a very bad abusive word in the urdu/hindi language which i have no idea how to translate] 

[Ref: Malfoozat hakeemil Ummat]


To be honest, i didn't  even know how to translate this . I mean I want to be just here so let me make an excuse for him. Maybe he wanted to show that the occurrence of him agreeing to give a lecture was as much possible as his hypothetically impossible condition coming true . But either ways, even if it were true, who talks like that? or gives an example like that to show his denial ? Plus this isn't the first time Deobandhi akabireen have used such language in an "islamic situation" 

Deobandhi Maulvi Rashid Gangohis fanboys said his pen is writing above and beyond Allah's arsh

 “during the era his opposers (ie Rashid Ahmad Gangohis) were causing commotion concerning the issue of Imkaan al-Kadhib (the possibility of Allaah lying) and issued a legal edict of his takfir. In a gathering of Sian (a reverend saint) Tawakul Shah Anbalwi a moulvi mentioned the divine and holy Imams name and said he believed that Allaah could lie. On hearing this Sian Tawakul Shah lowered his head an began to meditate (in a trance) for a while and then lifted his head and said  in punjabi, “What are you people saying!!! I am seeing the pen of Maulana Rashid Ahmad (Gangohi) writing above and beyond the (Allaahs) Arsh .” (Tazkirah ut-Rashid (2/322) (this was the outcome of his meditation)

Karamaat 5 - The prophet gave two hair strands from his beard in a dream

Shah Sahab delivers a saying that : " My father informed me that once he fell sick , so he received the honor of visiting the prophet (s.a.w) in his dream. The prophet (s.a.w) said: " My son, how are you? " after this the prophet foretold my father's well being and granted two blessed hairs from his blessed beard. I was cured there and then and when i opened my eyes i had both the strands of hair in my hand. " Shah sahab further says that his father granted him one of those blessed hair strands. 

[Ref: Fadhail Durood Shareef Hikaayat 48] 

Imdb : 5.6/10 

Karamaat 4 - Deobandhi peer lifts the dying ship , saves the day

Maulaana Ashraf Ali Thanvi narrates from Maulvi Nidhaam ud-Deen Karaanwi, and he narrates from Maulvi Abdullah Haraaqi that a very trustworthy person Walaaiti said that: One of my Friends, who had given allegiance (Bayt) to Baqiyyat us-Salaf Hujjat ul-Khalaf Qaduwwat us-Saalikeen Zubdat ul-Arifeen Shaikh ul-Kul fil Kul Hadhrat Maulaana Haaji Imdaadullaah Saahib Chishti Saabri Thaanvi al-Makki rahimahullah, went to Khana Ka’bah for Hajj. He departed on a ship from Mumbai (India). The ship, on its way, got struck, and it was very close that it would drown in the sea, or it might demolish into pieces with another strike. When he saw that there is no other way except dying, he thought of his Peer and said what else would be the best time of Imdaad than this. Allaah Ta’aala is the absolute Hearer and Observer of all things. Immediately, their Ship got out of the water and all the people were saved.

This incidence occurred here and on the other day “the Patron of the mankind” [Imdaadullaah] told his servant to massage his back as it hurts very terribly. As the servant lifted his shirt while massaging, he saw that his back is awfully wounded and the skin is peeled away from most of the places.

“Hadhrat what’s the matter, why is your back wounded?” asked the servant. “Nothing”, replied Peer Sahab [Imdaadullah]. He asked again, but he remained silent. “Hadhrat, I think your skin got abraded from somewhere, whereas you did not even go anywhere”, asked the servant again for the third time. Hadhrat replies: “A ship was about to drown, in which one of your Brothers in Deen and Silsilah was also present; his cry for help made me upset, so I lifted the ship while giving it the support of my back, I went ahead [with the ship] and the people were saved, this is how my back might have been wounded and this is why I feel pain, but do not mention this to anyone.”

[Karamaat-e-Imdaadiyaah Pg 36]

I am sure titanic regrets not having a silsilah on board 

IMDB : -200/10 

Karamaat 3 - Deobandhi Ustadh able to resurrect a dead cooked chicken

One of the students of Anwar Shah Kashmiri deobandhi writes one such incident in Faizul Baari if a student of knowledge who happened to study under some ustadh. One day his mother seem to visit the madrasah and in astonishment saw how the ustadh ate chicken whereas her son was feeding on raw Pearl Millet (bajre ki roti) without any curry. Stunned by witnessing this, she sarcastically questioned the ustadh how he was enjoying his chicken whereas he left her son - the student of knowledge - eating raw flour roti. Thereupon the Ustadh replied addressing the dead bones of the chicken saying : Qum bi`idhnillah (wake up/get up by the permission of Allah) and the chicken was alive and then the ustadh informed the mother : " Your son can eat it  the day he is capable of resurrecting a cooked chicken (like how i have done). We too used to eat what he is eating during our days of learning ".   


[Ref: Faizul Baari, Volume 2, Page 61] 


Last i checked, only prophets like `Isa (`alayhis salaam) gave such commands by the will of allah for giving life to the dead . 


Imdb rating : -100/10 

Karamaat 2 - Allah sends down a letter for his pious slave in the 21st century

zulnun misri narrates that he saw some youth bowing and prostrating with great zeal , upon inquiring the youth or one of them said " i am seeking permission from Allah" so within moments (Alladin's) paper sheet came down flying and it had written on it " this is a message from Allah to his pious and grateful slave that you may go back for i have forgiven all your sins" 


[Ref: Fadhail Hajj, Fasl 10, Allah waalo ke Qissay , Qissa number 15] 



Imdb : -10/10 

Karamaat no. 1 - The gaze of a Tableeghi on a pregnant woman could deliver a wali

tabish sahab writes that someone informed him that in the masjid of Maharashtra college (Bombay) once a jama`at came to conduct lessons/dars so this man also sat with this group . so the speaker started praising this blessed work of tableegh and what they do until he said " the virtue of this blessed work is such that even if the one who goes out in it's path and lays his eyes upon a pregnant woman then she will give birth to a WALI due to his seeing"

[Ref: Kitab mazkuraa page 18]

Imd (International Movie database) : -7/10