Monday, May 12, 2014

Gangoi expressing love to Nanotwi in a weird way

Hadhrat Gangoi once in a very love filled gesture asked Hadhrat Nanotwi to lie down beside him. Hadhrat nanotwi felt shy yet when he was requested again (to lie down) then he respectfully lay down on his back on the 4 legged mattress. Hadhrat Gangoi too laid beside him and turned (facing) towards him (Nanotwi) putting his hand on Nanotwi's chest the way an honest lover does satisfying (pleasuring) himself. (Then) Hadhrat Har chand said : What are you doing? what would the people think (if they saw you in this compromised position)? Hadhrat Gangoi said : " Let them say (whatever they want) 

[Ref: Arwaah e Thalaatha Hikayat (305) ] 

Just Imagine if Imam Bukhaari expressed his love for his shaykh `Ali ibn Madeeni this way? Or Imaam Ibn Baaz rahimahullah expressed it to Shaykh Albaanee? My god ! i need asprin to even imagine such Aimmah doing such an act which these Allamah faqeeh hakeem ul Ummat Mujtahid ul-Mars - Hujjat e Saturn , Wasail e Pluto mawlanas end up doing. 









2 comments:

  1. As Salaamu Alaikum.
    Make sure that you read books of hadith to know what Islam is.
    Don't just apply your logic as per (so called advanced) modern society.

    مولى العباس قال رأيت عليا يقبل يد العباس ورجله

    Suhayb said, "I saw 'Ali kiss the hands and feet of al-'Abbas."

    Reference

    Al-Adab al-Mufrad Al-Bukhari by Imam Bukhari XDI. Greetings Chapter 445 Hadith No 976


    Imam Dhahabi said in his As Siyar al Alam an Nabula

    إسناده حسن

    It has “Hassan” chain [As Siyar, Volume No. 2 #94]




    Hadith #3

    Al-Wazi' ibn 'Amir said, "We came and were told, 'That is the Messenger of Allah.' We took his hands and feet and kissed them."

    Reference

    Al-Adab al-Mufrad Al-Bukhari by Imam Bukhari XDI. Greetings Chapter 445 Hadith No 975




    Hadith #4

    Ibn 'Umar said, "We were on a raid and the people fled. We said, 'How can we meet the Prophet, may Allah bless him and grant him peace, when we have run away? It has been revealed, "unless he is withdrawing to rejoin the fight" (8:16)." We said, 'We will not go to Madina and then no one will see us.' Then we said, 'Perhaps we should go.' The Prophet, may Allah bless him and grant him peace, came from the Fajr prayer and we said, 'We fled.' He said, 'You are those rejoining the fight."' We kissed his hand. He said, 'I am your group.....'"

    Reference

    Al-Adab al-Mufrad Al-Bukhari by Imam Bukhari XDI. Greetings Chapter 445 Hadith No 972




    Hadith #5

    'Abdu'r-Rahman ibn Razin said, "We passed by az-Zubda and were told, 'There is Salama ibn al-Akwa'. I went to him and he greeted us. Then he brought out his hands and stated, 'With these two hands I offered allegiance to the Messenger of Allah, may Allah bless him and grant him peace.' He held out his palm which was as huge as a camel's foot, and we got up and kissed it."

    Reference

    Al-Adab al-Mufrad Al-Bukhari by Imam Bukhari XDI. Greetings Chapter 445 Hadith No 973



    Hadith #6

    Anas was asked, "Did you touch the Prophet, may Allah bless him and grant him peace, with your hand?" He replied, "Yes," so they kissed it.

    Reference

    Al-Adab al-Mufrad Al-Bukhari by Imam Bukhari XDI. Greetings Chapter 445 Hadith No 974




    Hadith #7

    Umm Aban, quoting his grandfather said: When we came to Medina, we raced to be first to dismount and kiss the hand and foot of the Apostle of Allah (SAW). But al-Mundhir al-Ashajj waited until he came to the bundle of his clothes. He put on his two garments and then he went to the Prophet (SAW).

    References

    Abu Dawud Book 36, No. 5206

    Ibn al-Muqri' narrates it in his Kitab al-rukhsa (p. 80 #20),

    al-Tayalisi in his Musnad, al-Bazzar in his Musnad (3:278),

    Bayhaqi in the Sunan (7:102),

    Ibn Hajar in Fath al-Bari (1989 ed. 11:67 Isti'dhan ch. 28 #6265) said: "Among the good narrations in Ibn al-Muqri's book is the hadith of al-Zari` al-`Abdi."

    Is declared (hasan) hadith by Ibn `Abd al-Barr,

    al-Mundhiri confirmed it in Mukhtasar al-sunan (8:86) declaired it Hasan

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  2. Walaykum Assalaam wa rahmatullah

    Subhanallah ! the extent of ta`weel deogandhis go to, only to justify and defend their half hindu half wanna be muslim akabireen who are deeply submerged into blasphemy, hinduism, sufism, shi`ism, you name it !

    quoting the narrations of kissing the hands of the prophet and sahaba and in some cases as certain salaf allowed kissing the feet (as adab in some cultures) so as to justify this enactment of love between to adult male?

    even a blind man could differ between the gestures of kissing one's hand and lying down beside him and romancing with him even after being objected by someone. !

    reminds me of Ibn al-Qayyim's statement

    Hafiz Ibn al Qayyim rah said

    أعجب من هذا كله من شأنكم معاشر المقلدين أنكم إذا وجدتم آية من كتاب الله توافق رأي صاحبكم أظهرتم أنكم تأخذون بها ، والعمدة في نفس الأمر على ما قاله ، لا على الآية ، وإذا وجدتم آية نظيرها تخالف قوله لم تأخذوا بها ، وتطلبتم لها وجوه التأويل وإخراجها عن ظاهرها حيث لم توافق رأيه ، وهكذا تفعلون في نصوص السنة سواء ، وإذا وجدتم حديثا صحيحا يوافق قوله أخذتم به ، وقلتم : " لنا قوله صلى الله عليه وسلم كيت وكيت " ، وإذا وجدتم مائة حديث صحيح بل وأكثر تخالف قوله لم تلتفتوا إلى حديث منها ، ولم يكن لكم منها حديث واحد فتقولون : لنا قوله صلى الله عليه وسلم كذا وكذا ، وإذا وجدتم مرسلا قد وافق رأيه أخذتم به وجعلتموه حجة هناك ، وإذا وجدتم مائة مرسل تخالف رأيه أطرحتموها كلها من أولها إلى آخرها ، وقلتم : لا نأخذ بالمرسل .

    ويقال تاسع عشر : أعجب من هذا كله أنكم إذا أخذتم بالحديث مرسلا كان أو مسندا موافقته رأي صاحبكم ثم وجدتم فيه حكما يخالف رأيه لم تأخذوا به في ذلك الحكم ، وهو حديث واحد ، وكأن الحديث حجة فيما وافق رأي من قلدتموه ، وليس بحجة فيما خالف رأيه .

    Your behaviorism is strange when you get any verse which is in accordance with qawl of your Imam then you outwardly show that you follow (the ayah) but your concentration is on the qawl of your Imam and not on the ayah. and likewise when you get any Ayah which is against the qawl of your Imam instead of following it you do Taweel of(that Ayah) and put all your force to make its outward meaning here and there and (say) that it was not in accordance with your Madhhab. Same is your case in following of Hadeeth ; when you get any Hadeeth which is in accordance with your Madhhab you take it and say this and that(Falan aur Falan) Hadeeth is our evidence. and when a minute portion of Hadeeth goes against your Imam then you don't even look at that Hadeeth..And when you get a Mursal narration in acordance with your Madhhab then you say Mursal is Hujjah for us..when its shown to you a minute Mursal(narration) which is against the Madhhab of your Imam then you say we don't follow Mursal (narrations)

    And your(Muqqalids) more strange opinion is that sometimes you follow a Hadeeth either Mursal or Musnad because it is in accordance with the Madhhab of your Imam then if there is another Hukm in the hadeeth which is

    against the opinion of your Imam then you don't follow that part ; which is of that same Hadeeth.. You follow that part of it(Hadeeth) which is in accordance with the opinion of your Imam of whom you do Taqleed and not that part which against the opinon of your Imam...[Ailaam al Moqieen 2/149-150]


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